George Whitefield Sermon 7
Thankfulness for Mercies received, a necessary Duty.
A farewell sermon, preached on board the Whitaker, at anchor near Savannah,
in Georgia, Sunday, May 17, 1738
Psalm 108:30-31 "Then art they glad, because they are at rest, and so he
bringeth them unto the haven where they would be. O that men would
therefore praise the Lord for his goodness, and declare the wonders that he
doeth for the children of men!
Numberless marks does man bear in his soul, that he is fallen and
estranged from God; but nothing gives a greater proof thereof, than that
backwardness, which every one finds within himself, to the duty of praise
When God placed the first man in paradise, his soul no doubt was so
filled with a sense of the riches of the divine love, that he was
continually employing that breath of life, which the Almighty had not long
before breathed into him, in blessing and magnifying that all-bountiful,
all gracious God, in whom he lived, moved, and had his being.
And the brightest idea we can form of the angelical hierarchy above,
and the spirits of just men made perfect, is, that they are continually
standing round the throne of God, and cease not day and night, saying,
"Worthy art thou, O Lamb that wast slain, to receive power and riches, and
wisdom, and strength, and honor, and glory, and blessing." Rev. 5:12.
That then, which was man's perfection when time first began, and will
be his employment when death is swallowed up in victory, and time shall be
no more, without controversy, is part of our perfection, and ought to be
our frequent exercise on earth: and I doubt not but those blessed spirits,
who are sent forth to minister to them who shall be heirs of salvation,
often stand astonished when they encamp around us, or find our hearts so
rarely enlarged, and our mouths so seldom opened, to show forth the loving-
kindness of the Lord, or to speak of all his praise.
Matter for praise and adoration, can never be wanting to creatures
redeemed by the blood of the Son of God; and who have such continual scenes
of his infinite goodness presented to their view, that were their souls
duly affected with a sense of his universal love, they could not but be
continually calling on heaven and earth, men and angels, to join with them
in praising and blessing that "high and lofty one, who inhabiteth eternity,
who maketh his sun to shine on the evil and on the good," and daily pours
down his blessings on the whole race of mankind.,
But few are arrived to such a degree of charity or love, as to rejoice
with those that do rejoice, and to be as thankful for other mercies, as
their own. This part of Christian perfection, though begun on earth, will
be consummated only in heaven; where our hearts will glow with such fervent
love towards God and one another, that every fresh degree of glory
communicated to our neighbor, will also communicate to us a fresh topic of
thankfulness and joy.
That which has the greatest tendency to excite the generality of
fallen men to praise and thanksgiving, is a sense of God's private mercies,
and particular benefits bestowed upon ourselves. For as these come nearer
our own hearts, so they must be more affecting: and as they are peculiar
proofs, whereby we may know, that God does in a more especial manner favor
us above others, so they cannot but sensibly touch us; and if our hearts
are not quite frozen, like coals of a refiner's fire, they must melt us
down into thankfulness and love. It was a consideration of the
distinguishing favor God had shown to his chosen people Israel, and the
frequent and remarkable deliverance wrought by him in behalf of "hose who
go down to the Sea in ships, and occupy their business in great matters,"
that made the holy Psalmist break out so frequently as he does in this
psalm, into this moving, pathetical exclamation, "that men would therefore
praise the Lord for his goodness, and declare the wonders that he doeth for
the children of men!"
His expressing himself in so fervent a manner, implies both the
importance and neglect of the duty. As when Moses in another occasion cried
out, "O that they were wise, that they understood this, that they would
practically consider their latter end!" Deut. 32:29.
I say, importance and neglect of the duty; for out of those man
thousands that receive blessings from the Lord, how few give thanks in
remembrance of his holiness? The account given us of the ungrateful lepers,
is but too lively a representation of the ingratitude of mankind in
general; who like them, when under any humbling providence, can cry,
"Jesus, Master, have mercy on us!" Luke 17:13. But when healed of their
sickness, or delivered from their distress, scarce one in ten can be found
"returning to give thanks to God."
And yet as common as this sin of ingratitude is, there is nothing we
ought more earnestly to pray against. For what is more absolutely condemned
in holy scripture than ingratitude? Or what more peremptorily (absolutely,
emphatically) required than the contrary temper? Thus says the Apostle,
"Rejoice evermore; in every thing give thanks," 1 Thes. 5:16,18. "Be
careful for nothing; but in every thing by prayer and supplication, with
thanksgiving, let your requests be made known unto God," Phil. 4:6.
On the contrary, the Apostle mentions it as one of the highest crimes
of the Gentiles, that they were not thankful. "Neither were they thankful,"
Rom. 1:21. As also in another place, he numbers the "unthankful," 2 Tim.
3:2 amongst those unholy, profane person, who are to have their portion in
the lake of fire and brimstone.
As for our sins, God puts them behind his back; but his mercies he
will have acknowledged, "There is virtue gone out of me," says Jesus
Christ, Luke 8:46 and the woman who was cured of her bloody issue, must
confess it. And we generally find, when God sent any remarkable punishment
upon a particular person, he reminded him of the favors he had received, as
so many aggravations of his ingratitude. Thus when God was about to visit
Eli's house, he thus expostulates with him by his prophet: "Did I plainly
appear unto the house of thy fathers, when they were in Egypt, in Pharaoh's
house? And did I choose him out of all the tribes of Israel, to be my
priest, to offer upon mine altar, to burn incense, and to wear an ephod
before me? Wherefore kick ye at my sacrifice, and at mine offering, which I
have commanded in my habitation, and honorest thy sons above me; so make
yourselves fat with the chiefest of all the offerings of Israel my people?
Wherefore the Lord God of Israel saith, I said indeed, that thy house, and
the house of thy father, should walk before me for ever; but now the Lord
saith, Be it far from me, for them that honor me will I honor, and they
that despise me shall be lightly esteemed" 2 Sam. 2:27-30.
It was this and such like instances of God's severity against the
unthankful, that inclined me to choose the words of the text, as the most
proper subject I could discourse on at this time.
Four months, my good friends, we have now been upon the sea in this
ship, and "have occupied our business in the great waters." At God
Almighty's word, we have seen "the stormy wind arise, which hath lifted up
the waves thereof. We have been carried up to the heaven, and down again to
the deep, and some of our souls melted away because of the trouble; but I
trust we cried earnestly unto the Lord, and he delivered us out of our
distress. For he made the storm to cease; so that the waves thereof were
still. And now we are glad, because we are at rest, for God hath brought us
to the haven where we would be. O that you would therefore praise the Lord
for his goodness, and declare the wonders that he hath done for us, the
unworthiest of the sons of men."
Thus Moses, thus Joshua behaved. For when they were about to take
their leave of the children of Israel, they recounted to them what great
things God had done for them, as the best arguments and motives they could
urge to engage them to obedience. And how can I copy after better examples?
What fitter, what more noble motives, to holiness and purity of living, can
I lay before you, than they did?
Indeed, I cannot say, that we have seen the "pillar of a cloud by day,
or a pillar of fire by night," going visibly before us to guide our course;
but this I can say, that the same God who was in that pillar of a cloud,
and pillar of fire, which departed not from the Israelites, and who has
made the sun to rule the day, and the moon to rule the night, has, by his
good providence, directed us in our right way, or else the pilot had
steered us in vain.
Neither can I say, That we have seen the "sun stand still," as the
children of Israel did in the days of Joshua. But surely God, during part
of our voyage, has caused it to withhold some of that heat, which it
usually sends forth in these warmer climates, or else it had not failed,
but some of you must have perished in the sickness that has been, and does
yet continue among us.
We have not seen the waters stand purposely on an heap, that we might
pass through, neither have we been pursued by Pharaoh and his host, and
delivered out of their hands; but we have been led through the sea as
through a wilderness, and were once remarkably preserved from being run
down by another ship; which had God permitted, the waters, in all
probability, would immediately have overwhelmed us, and like Pharaoh and
his host, we should have sunk, as stones, into the sea.
We may, indeed, atheist like, ascribe all these things to natural
causes, and say, "Our own skill and foresight has brought us hither in
safety." But as certainly as Jesus Christ, the angel of the covenant, in
the days of his flesh, walked upon the water, and said to his sinking
disciples, "Be not afraid, it is I," so surely has the same everlasting I
AM, "who decketh himself with light as with a garment, who spreadeth out
the heavens like a curtain, who claspeth the winds in his fist, who holdeth
the waters in the hollow of his hands," and guided the wise men by a star
in the east; so surely, I say, has he spoken, and at his command the winds
have blown us where we are not arrived. For his providence ruleth all
things; "Wind and storms obey his word:" he saith to it at one time, Go,
and it goeth; at another, Come, and it cometh; and at a third time, Blow
this way, and it bloweth.
It is he, my brethren; and not we ourselves, that has of late sent us
such prosperous gales, and made us to ride, as it were, on the wings of the
wind, into the haven where we would be.
"O that you would therefore praise the Lord for his goodness," and by
your lives declare, that you are truly thankful for the wonders he had
shown to us; who are less than the least of the sons of men.
I say, declare it by your lives. For to give him thanks, barely with
your lips; while your hearts are far from him, is but a mock sacrifice,
nay, an abomination unto the Lord.
This was the end, the royal Psalmist says, God had in view, when he
showed such wonders, from time to time, to the people of Israel, "That they
might keep his statutes, and observe his laws," Psalm 105:44 and this, my
good friends, is the end God would have accomplished in us, and the only
return he desires us to make him, for all the benefits he hath conferred
O then, let me beseech you, give to God your hearts, your whole
hearts; and suffer yourselves to be drawn by the cords of infinite love, to
honor and obey him.
Assure yourselves you can never serve a better master; for his service
is perfect freedom, his yoke, when worn a little while, is exceeding easy,
his burden light, and in keeping his commandments there is great reward;
love, peace, joy in the Holy Ghost here, and a crown of glory that fadeth
not away, hereafter.
You may, indeed, let other lords have dominion over you, and Satan may
promise to give you all the kingdoms of the world, and the glory of them,
if you will fall down and worship him; but he is a liar, and was so from
the beginning; he has not so much to give you, as you may tread on with the
soul of your foot; or could he give you the whole world, yea, that could
not make you happy without God. It is God alone, my brethren, whose we are,
in whose name I now speak, and who has of late showed us such mercies in
the deep, that can give solid lasting happiness to your souls; and he for
this reason only desires your hearts, because without him you must be
Suffer me not then to go away without my errand; as it is the last
time I shall speak to you, let me not speak in vain; but let a sense of the
divine goodness lead you to repentance.
Even Saul, that abandoned wretch, when David showed him his skirt,
which he had cut off, when he might have also taken his life, was so melted
down with his kindness, that he lifted up his voice and wept. And we must
have hearts harder than Saul's, nay, harder than the nether millstone, if a
sense of God's late loving kindnesses, notwithstanding he might so often
have destroyed us, does not even compel us to lay down our arms against
him, and become his faithful servants and soldiers unto our lives end.
If they have not this effect upon us, we shall, of all men, be most
miserable; for God is just, as well as merciful; and the more blessings we
have received here, the greater damnation, if we do not improve them, shall
we incur hereafter.
But God forbid that any of those should ever suffer the vengeance of
eternal fire, amongst whom, I have, for these four months, been preaching
the gospel of Christ; but yet thus must it be, if you do not improve the
divine mercies: and instead of your being my crown of rejoicing in the day
of our Lord Jesus Christ, I must appear as a swift witness against you.
But, brethren, I am persuaded better things of you, and things that
accompany salvation, though I thus speak.
Blessed be God, some marks of a partial reformation at least, have
been visible amongst all you that are soldiers. And my weak, though sincere
endeavors, to build you up in the knowledge and fear of God, have not been
altogether in vain in the Lord.
Swearing, I hope is, in a great measure, abated with you; and God, I
trust, has blessed his late visitations, by making them the means of
awakening your consciences, to a more solicitous inquiry about the things
which belong to your everlasting peace.
Fulfill you then my joy, by continuing thus minded, and labor to go on
to perfection. For I shall have no greater pleasure than to see, or hear,
that you walk in the truth.
Consider, my good friends, you are now, as it were, entering on a new
world, where you will be surrounded with multitudes of heathens; and if you
take not heed to "have your conversation honest amongst them," and to "walk
worthy of the holy vocation wherewith you are called," you will act the
hellish part of Herod's soldiers over again; and cause Christ's religion,
as they did his person, to be had in derision of those that are round about
Consider further, what peculiar privileges you have enjoyed, above
many others that are entering on the same land. They have had, as it were,
a famine of the word, but you have rather been in danger of being surfeited
with your spiritual manna. And, therefore, as more instructions have been
given you, so from you, men will most justly expect the greater improvement
Indeed, I cannot say, I have discharged my duty towards you as I
ought. No, I am sensible of many faults in my ministerial office, and for
which I have not failed, nor, I hope, ever shall fail, to humble myself in
secret before God. However, this I can say, that except a few days that
have been spent necessarily on other persons, whom God immediately called
me to write and minister unto, and the two last weeks wherein I have been
confined by sickness; all the while I have been aboard, I have been either
actually engaged in, or preparing myself for instructing you. And though
you are now to be committed to the care of another (whose labors I heartily
beseech God to bless amongst you) yet I trust I shall, at all seasons, if
need be, willingly spend, and be spent, for the good of your souls, though
the more abundantly I love you, the less I should be loved.
As for your military affairs, I have nothing to do with them. Fear
God, and you must honor the King. Nor am I well acquainted with the nature
of that land which you are now come over to protect; only this I may
venture to affirm in the general, that you must necessarily expect upon
your arrival at a new colony, to meet with many difficulties. But your very
profession teaches you to endure hardship; "be not, therefore, faint-
hearted, but quit yourselves like men, and be strong," Numb. 14. Be not
like those cowardly persons, who were affrighted at the report of the false
spies, that came and said, that there were people tall as the Anakims to be
grappled with, but be ye like unto Caleb and Joshua, all heart; and say, we
will act valiantly, for we shall be more than conquerors over all
difficulties through Jesus Christ that loved us. Above all things, my
brethren, take heed, and beware of murmuring, like the perverse Israelites,
against those that are set over you; and "learn, whatsoever state you shall
be in, therewith to be content," Phil. 4:11.
As I have spoken to you, I hope your wives also will suffer the word
Your behavior on shipboard especially the first part of the voyage, I
choose to throw a cloak over; for to use them mildest terms, it was not
such as became the gospel of our Lord Jesus Christ. However, of late,
blessed be God, you have taken more heed to your ways, and some of you have
walked all the while, as became "women professing godliness." Let those
accept my hearty thanks, and permit me to entreat you all in general, as
you are all now married, to remember the solemn vow you made at your
entrance into the marriage state, and see that you be subject to your own
husbands, in every lawful thing: Beg of God to keep the door of your lips,
that you offend not with your tongues; and walk in love, that your prayers
be not hindered. You that have children, let it be your chief concern to
breed them up in the nurture and admonition of the Lord. And live all of
you so holy and unblameable, that you may not so much as be suspected to be
unchaste; and as some of you have imitated Mary Magdalen in her sin, strive
to imitate her also in her repentance.
As for you, sailors, what shall I say? How shall I address myself to
you? How shall I do that which I so much long to do; touch your hearts?
Gratitude obliges me to wish thus well to you. For you have often taught me
many instructive lessons, and reminded me to put up many prayers to God for
you, that you might receive your spiritual sight.
When I have seen you preparing for a storm, and reefing [could also be
reesing] your sails to guard against it; how have I wished that you and I
were as careful to avoid that storm of God's wrath, which will certainly,
without repentance, quickly overtake us? When I have observed you catch at
ever fair gale, how I secretly cried, O that we were as careful to know the
things that belong to our peace, before they are forever hid from our eyes!
And when I have taken notice, how steadily you eyed your compass in order
to steer aright, how have I wished, that we as steadily eyed the word of
God, which alone can preserve us from "making shipwreck of faith, and a
good conscience!" In short, there is scarce anything you do, which has not
been a lesson of instruction to me; and, therefore, it would me ungrateful
in me, did I not take this opportunity of exhorting you in the name of our
Lord Jesus Christ, to be as wise in the things which concern you soul, as I
have observed you to be in the affairs belonging to your ship.
I am sensible, that the sea is reckoned but an ill school to learn
Christ in: and to see a devout sailor, is esteemed an uncommon a thing, as
to see a Saul amongst the prophets. But whence this wondering? Whence this
looking upon a godly sailor, as a man to be wondered at, as a speckled bird
in the creation? I am sure, for the little time I have come in and out
amongst you, and as far as I can judge from the little experience I have
had of things, I scarce know any way of life, that is capable of greater
improvements than yours.
The continual danger you are in of being overwhelmed by the great
waters; the many opportunities you have of beholding God's wonders in the
deep; the happy retirement you enjoy from worldly temptations; and the
daily occasions that are offered you, to endure hardships, are such noble
means of promoting the spiritual life, that were your hearts bent towards
God, you would account it your happiest, that his providence has called
you, to "go down to the sea in ships, and to occupy your business in the
The royal Psalmist knew this, and, therefore, in the words of the
text, calls more especially on men of your employ, to "praise the Lord for
his goodness, and declare the wonders he doeth for the children of men."
And O that you would be wise in time, and hearken to his voice today,
"whilst it is called to-day!" For ye yourselves know how little is to be
done on a sick bed. God has, in an especial manner, of late, invited you to
repentance: two of your crew he has taken off by death, and most of you he
has mercifully visited with a grievous sickness. The terrors of the Lord
have been upon you, and when burnt with a scorching fever, some of you have
cried out, "What shall w do to be saved?" Remember then the resolutions you
made, when you thought God was about to take away your souls; and see that
according to your promises, you show forth your thankfulness, not only with
your lips, but in your lives. For though God may bear long, he will not
forbear always; and if these signal mercies and judgments do not lead you
to repentance, assure yourselves there will at last come a fiery tempest,
from the presence of the Lord, which will sweep away you, and all other
adversaries of God.
I am positive, neither you nor the soldiers have wanted, nor will want
any manner of encouragement to piety and holiness of living, from those two
persons who have here the government over you; for they have been such
helps to me in my ministry, and have so readily concurred in every thing
for your good, that they may justly demand a public acknowledgment of
thanks both from you and me.
Permit me, my honored friends, in the name of both classes of your
people, to return you hearty thanks for the ears and tenderness you have
expressed for the welfare of their better parts.
As for the private favors you have shown to my person, I hope so deep
a sense of them is imprinted on my heart, that I shall plead them before
God in prayer, as long as I live.
But I have still stronger obligations to intercede in your behalf. For
God, ever adored be his free grace in Christ Jesus! Has set his seal to my
ministry in your hearts. Some distant pangs of the new birth I have
observed to come upon you; and God forbid that I should sin against the
Lord, by ceasing to pray, that the good work begun in your souls, may be
carried on till the day of our Lord Jesus Christ.
The time of our departure from each other is not at hand, and you are
going out into a world of temptations. But though absent in body, let us be
present with each other in spirit; and God, I trust, will enable you to be
singularly good, to be ready to be accounted fools for Christ's sake; and
then we shall meet never to part again in the kingdom of our Father which
is in heaven.
To you, my companions and familiar friends, who came over with me to
sojourn in a strange land, do I in the next place address myself. For you I
especially fear, as well as for myself, because as we take sweet counsel
together oftner than others, and as you are let into a more intimate
friendship with me in private life, the eyes of all men will be upon you to
note even the minutest miscarriage; and, therefore, it highly concerns you
to "walk circumspectly towards those that are without," I hope, that
nothing but a single eye to God's glory and the salvation of your own
souls, brought you from your native country. Remember than the end of your
coming hither, and you can never do amiss. Be patterns of industry, as well
as of piety, to those who shall be around you; and above all things let us
have such fervent charity amongst ourselves, that it may be said of us, as
of the primitive Christians, "See how the Christians love one another."
And now I have been speaking to others particularly, I have one
general request to make to all, and that with reference to myself.
You have heard, my dear friends, how I have been exhorting every one
of you to show forth your thankfulness for the divine goodness, not only
with your lips, but in your lives. But "physician heal thyself," may justly
be retorted on me. For (without any false pretenses to humility) I find my
own heart so little inclined to this duty of thanksgiving for the benefits
I have received, that I had need fear sharing Hezekiah's fate, who because
he was lifted up by, and not thankful enough for, the great things God had
done for him, was given up a prey to the pride of his own heart.
I need, therefore, and beg your most importunate petitions at the
throne of grace, that no such evil may befall me; that the more Go exalts
me, the more I may debase myself; and that after I have preached to others,
I myself may not be cast away.
And now, brethren, into God's hands I commend your spirits, who, I
trust, through his infinite mercies in Christ Jesus, will preserve you
blameless, till his second coming to judge the world.
Excuse my detaining you for long; perhaps it is the last time I shall
speak to you: my heart is full, and out of the abundance of it, I could
continue my discourse until midnight. But I must away to your new world;
may God give you new hearts, and enable you to put in practice what you
have heard from time to time, to by your duty, and I need not wish you
anything better. For then God will so bless you, that "you will build you
cities to dwell in; then will you sow your lands and plant vineyards, which
will yield you fruits of increase," Psalm 107:37. "Then your oxen shall be
strong to labor, there shall be no leading into captivity, and no
complaining in your streets; then shall your sons grow up as the young
plants, and your daughters be as the polished corners of the temple: then
shall your garners be full and plenteous with all manner of store, and your
sheep bring forth thousands, and ten thousands in your streets," Psalm 144
In short, then shall the Lord be your God; and as surely as he has now
brought us to this haven, where we would be, so surely, after we have past
through the storms and tempests of this troublesome world, will he bring us
to the haven of eternal rest, where we shall have nothing to do, but to
praise him for ever for his goodness, and declare, in never-ceasing songs
of praise, the wonders he has done for us, and all the other sons of men.
"To which blessed rest, God of his infinite mercy bring us all,
through Jesus Christ our Lord! To whom with the Father and Holy Ghost be
all honor and glory, might, majesty, and dominion, now, henceforth, and
forevermore. Amen, Amen."