Monday, 6 (Everton).--I talked largely with Ann Thorn and two others, who had been several times in trances. What they all agreed in was 1) that when they went away, as they termed it, it was always at the time they were fullest of the love of God; 2) that it came upon them in a moment, without any previous notice and took away all their senses and strength; 3) that there were some exceptions, but in general, from that moment, they were in another world, knowing nothing of what was done or said by all that were round about them.
About five in the afternoon I heard them singing hymns. Soon after, Mr. B. came up and told me Alice Miller (fifteen years old) had fallen into a trance. I went down immediately and found her sitting on a stool and leaning against the wall, with her eyes open and fixed upward. I made a motion as if going to strike, but they continued immovable. Her face showed an unspeakable mixture of reverence and love, while silent tears stole down her cheeks. Her lips were a little open, and sometimes moved; but not enough to cause any sound.
I do not know whether I ever saw a human face look so beautiful; sometimes it was covered with a smile, as from joy, mixing with love and reverence; but the tears fell still though not so fast. Her pulse was quite regular. In about half an hour I observed her countenance change into the form of fear, pity, and distress; then she burst into a flood of tears and cried out, "Dear Lord; they will be damned! They will all be damnedl" But in about five minutes her smiles returned, and only love and joy appeared in her face.
About half an hour after six, I observed distress take place again; and soon after she wept bitterly and cried out, "Dear Lord, they will go to hell! The world will go to hell!" Soon after, she said, "Cry aloud! Spare not!" And in a few moments her look was composed again and spoke a mixture of reverence, joy, and love. Then she said aloud, "Give God the glory." About seven her senses returned. I asked, "Where have you been?"--"I have been with my Saviour." "In heaven, or on earth?"--"I cannot tell; but I was in glory." "Why then did you cry?"--"Not for myself, but for the world; for I saw they were on the brink of hell." "Whom did you desire to give the glory to God?"--"Ministers that cry aloud to the world; else they will be proud; and then God will leave them, and they will lose their own souls."
Tuesday, 7.--After preaching at four (because of the harvest) I took horse and rode easily to London. Indeed I wanted a little rest; having ridden, in seven months, about four-and-twenty hundred miles.
Monday, 13--l took a little ride to Croydon, one of the seats of the Archbishops of Canterbury. Was it one of these who ordered, many years ago (for the characters are of old standing), that dreadful inscription to be placed just over the communion table? "And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts, and one shall take you away with it" [Mal. 2-1-3].
The Archbishop's palace is an ancient, venerable pile, and the gardens are extremely pleasant. The late Archbishop had improved them at a large expense; but continual illness prevented his enjoying them; till, after four years' constant pain, he was called away--one may hope to the garden of God.
I dined at Mr. B.'s, in Epsom, whose house and gardens lie in what was once a chalkpit. It is the most elegant spot I ever saw with my eyes, everything within doors and without being finished in the most exquisite taste. Surely nothing on earth can be more delightful. Oh, what will the possessor feel when he cries out,
Must I then leave thee, paradise? then leave
These happy shades, and mansions fit for gods?
Thursday, 30--l preached at the Tabernacle in Norwich to a large, rude, noisy congregation. I took knowledge, what manner of teachers they had been accustomed to and determined to mend them or end them. Accordingly, the next evening after sermon I reminded them of two things: the one, that it was not decent to begin talking aloud as soon as service was ended, and hurrying to and fro, as in a bear garden. The other, that it was a bad custom to gather in knots just after sermon and turn a place of worship into a coffee house. I therefore desired that none would talk under that roof, but go quietly and silently away. And on Sunday, September 2, I had the pleasure to observe that all went as quietly away as if he had been accustomed to it for many years.
Sunday, September 9.--I met the society at seven and told them in plain terms that they were the most ignorant, self-conceited, self-willed, fickle, untractable, disorderly, disjointed society that I knew in the three kingdoms. And God applied it to their hearts so that many were profited; but I do not find that one was offended.