THE FOLLY OF ATTEMPTING TO SUSTAIN TRUE RELIGION WITHOUT REVIVALS
Another subject on which I wish to address my brethren is, a tendency which I perceive to exist in the public mind towards a conclusion which, to me, appears little short of downright infatuation; namely, that the Churches can exist and prosper as well without revivals of religion as with them, or even better. Now this is certainly the most preposterous conclusion conceivable; and yet I really know not what else to infer from the general apathy upon the subject of revivals, and especially from the quite extensive hostility against them which is apparent in many sections of the Church. Many of the leading men in the Church seem about ready to adopt, or at least are earnestly favoring, the policy of making no efforts to promote revivals--of discountenancing the labors of evangelists, and all those extra means and efforts that have been used from time immemorial, whenever revivals have occurred. Now that the Christian Church can not exist without extensive revivals of religion can be clearly demonstrated; unless the Lord introduces a different mode of diffusing the gospel from any that He ever has adopted. Nay, indeed, the very supposition is absurd and self-contradictory. Must not the Church be revived? Must not religion be revived among the impenitent? If not, will not true piety well nigh cease from the world? The nominal Church might exist, I grant, without revivals. They might introduce another halfway covenant system, or receive hosts of ungodly men into the Church without their giving any evidence of regeneration; and thus a nominal Church might be kept up; but that true piety can not exist and spread without a great and general revival of religion, and without revivals succeeding declensions as often as declensions in any portion of the Church shall occur, is, to my mind, one of the plainest truths in the world. I am sorry that I have not the means by me of stating definitely the real results of those experiments that have been tried of promoting religion without revivals--but who does not know that, in such cases, the Churches have either become extinct or have become merely nominal Churches, having only a name to live while really dead? They have resorted to a half-way covenant, and various other means of filling up the Church from the world, without their being truly converted to God. How else could even the nominal Church exist? Christians continue to die, and die, in fact, much faster than sinners will be converted to fill their places without revivals. I believe it to have been a universal fact that Church members have died faster than sinners have been converted to fill their places where no means have been used to promote revivals, and where consequently they have not existed. To what an extent revivals in this country from 1820 to 1840 influenced the public mind, developed reforms, and brought up as from the depth of oblivion the great truths and principles that are the sheet anchor of every Government of opinion under heaven. The fact is, those revivals affected all classes of the community. They affected the whole country, and have extended their influence throughout all Christendom. This I have very good reason to know, not only from my acquaintance with this country, but from intelligence received from Europe. These revivals were beginning, and indeed more than beginning, to influence the legislation of all Christendom. But let them be done away, let the generation that has witnessed their power go to their graves without the recurrence of those scenes, and what will be the result? A Government of mere opinion like ours, in the hands of a people who fear not God, with a temporizing ministry, a licentious press, and all the agencies that are at work to carry headlong all the religious institutions of the land--where are we in twenty or in fifty years without revivals of religion? Witness the efforts of the papacy, the tendencies of Puseyism, the efforts of Universalists and errorists of every description, the running to and fro of lecturers on every subject, the spread of infidel books and tracts, and all the enginery of hell to overthrow all order and law and everything that is lovely and of good report, and then say, my brethren, can the Church exist and prosper without having repeated revivals of religion in its very midst? But to come nearer home--can we or the present church become anything less than an abomination and a curse to the world without revivals? Whither is she tending already? Witness the gossip, the worldliness, the pride, the ambition, the everything that is hateful, growing up and prevailing in Churches, just in proportion as they are destitute of the reviving influences of the Holy Spirit. Contemplate the cowardice, the trimming policy, the ecclesiastical ambition of the ministry, without revivals of religion--mark how great and overcoming are their temptations to please men, and even ungodly Church members, when there are no copious outpourings of the Spirit to arouse the multitude and strengthen the hands of the servants of God. O, it is impossible that desolation should not reign, that the ministry should not cower down before an ungodly public sentiment, that popery should not prevail, the Sabbath be desecrated, the Church ruined, and the world undone, without great revivals of religion. And what can this policy mean, that would hush everything down, and frown on all special efforts to promote revivals? It is certainly infatuation, and, if not arrested, it must end in ruin. I beseech my brethren in the name of our Lord Jesus Christ to keep as far as possible from the appearance or the thought of discountenancing or looking coldly on revival efforts. They are our life. They are the salvation of the Church, they are the hope of the world. Instead of allowing them to cease, every minister and Christian ought to aim at increasing them a hundredfold. Every one of us ought to set his heart upon rendering them pure, deep, universal, and as frequent as the necessities of the Church and the world demand. Let no man stop short of aiming at this as he values his own soul, and the souls of his fellow men.