Section I:
God's moral Excellency necessary, yet virtuous and
praiseworthy.
Section II:
The Acts of the Will of the human soul of Jesus Christ,
necessarily holy, yet truly virtuous, praise-worthy,
rewardable, &c
Section III:
The case of such as are given up of God to sin, and of fallen
man in general, proves moral Necessity and Inability to
be consistent with Blameworthiness.
Section IV:
Command and Obligation to Obedience, consistent with
moral Inability to obey.
Section V:
That Sincerity of Desires and Endeavours, which is supposed to excuse in the non-performance
of things in themselves good, particularly considered
Section VI:
Liberty of indifference, not only not necessary to Virtue,
but utterly inconsistent with it; and all, either virtuous
or vicious habits or inclinations, inconsistent with Arminian
notions of Liberty and moral
Agency.
Section VII:
Arminian notions of moral Agency inconsistent with all
Influence of Motive and Inducement, in either virtuous
or vicious actions.
