The Sorrows Of The Bereaved Spread Before Jesus
The Sorrows Of The Bereaved Spread Before Jesus
Matthew 14:12
And his disciples came and took up the
body and buried it, and went and told Jesus.
Concerning these
words I would observe three things.
I. On what occasion that
was, that we have an account of in the text. It was on occasion of the death of
John the Baptist, who was a person whose business it had been to preach the
gospel of the kingdom of God. He was a minister of Jesus Christ, and had been
improved to do great service, was an instrument of much good to many in Judea
and Jerusalem, in his lifetime. He was cruelly murdered by Herod, at the
instigation of Herodias, having exposed himself to her malice by faithfully
reproving them for their incestuous wickedness.
II. We may observe who the
persons were spoken of in the text. They were those that had been the disciples
of John the Baptist, that had sat at his feet to hear him preach the gospel,
that were his constant followers, that were with him as those that received
great benefit by his ministry, and were as it were his children.
III. We may observe their
behavior on this occasion, consisting in two things.
First,
that whereby they showed their regard to the remains of the deceased, They
took up the body and buried it. It had been used in a barbarous manner, by
others, that had also been his hearers, and were under special obligations to
have treated him with honor. They cruelly murdered him, by severing his head
from his body; and his head was carried in a charger to Herodias, that she,
instead of paying that respect that was due to the remains of so venerable a
person, might have her malice and cruelty gratified by such a spectacle, and
that she might thence take occasion to insult the dead. While that part of the
dead body was thus used by Herodias, his disciples, out of respect and honor to
their master and teacher, decently interred the rest.
Second,
that which they did, consequent on this, for God’s glory and their own good, They
went and told Jesus. Him they knew to be one that their master John, while
he lived, had testified a great regard to. Jesus was he whose forerunner John
was; whom he had preached, and of whom he had said, “Behold the Lamb of God,
that taketh away the sin of the world:” And, “This is he, of whom I said,
After me cometh one that is preferred before me;” and whom he saw, and bare
record that this is the Son of God. And probably they knew that Christ
was one that had put great honor upon John their teacher in his lifetime. For
he, though he was the Son of God, and John’s Maker and Savior, yet came to him
to be baptized of him, and had said of him, that “Among those that were born
of women, there had not risen a greater than John the Baptist.”
It was now a
sorrowful time with John’s disciples; when they were thus bereaved of him
whose teachings they had sat under. And the manner of his death was doubtless
very grievous to them. They were like a company of sorrowful, distressed,
bereaved children. And what do they do in their sorrows, but go to Jesus with
their complaint. The first thing that they do, after paying proper regards to
the remains of their dear master, is to go to Christ, to spread their case
before him, seeking comfort and help from him. Thus they sought their own
benefit.
And probably one
end of their immediately going and telling Jesus was, that he, being informed of
it, might conduct himself accordingly, as his wisdom should direct, for the
interest of his own kingdom. When so great a person as John the Baptist, the
forerunner of Christ, was thus martyred, it was a great event, in which the
common cause, in which both Christ and he were engaged, was greatly concerned.
It was therefore fit that he that was at the head of the whole affair should be
informed of it, for his future conduct in the affairs of his kingdom. And
accordingly we find that Jesus seems immediately to be influenced in his conduct
by these tidings; as you may see in the next verse. “When Jesus heard of it,
he departed thence by a ship into a desert place apart.” Thus John’s
disciples sought God’s glory.
The observation
from the words that I would make the subject of my discourse at this times, is
this:
When anyone is taken away
by death, that has been eminent in the work of the gospel ministry, such as are
thereby bereaved, should go and spread their calamity before Jesus.
Though in
handling this subject I might particularly speak to several propositions that
are contained in this observation, and many things might profitably be insisted
on under it, if there were room for it within the compass of a sermon; yet I
shall only give the reasons of the doctrine, and then hasten to the
application.
The following reasons may be
given why, in case of such an awful dispensation of Providence, those that are
concerned in it, and bereaved by it, should go and spread their sorrow before
Jesus:
1. Christ is one
that is ready to pity the afflicted. It is natural for persons that are bereaved
of any that are dear to them, and for all under deep sorrow, to seek some that
they may declare and lay open their griefs to, that they have good reason to
think will pity them, and have a fellow-feeling with them of their distress. The
heart that is full of grief wants vent, and desires to pour out its complaint;
but it seeks a compassionate friend to pour it out before.
Christ is such an one, above
all others. He of old, before his incarnation, manifested himself full of
compassion towards his people. For that is Jesus that is spoken of [in] Isa.
63:9, “In all their affliction he was afflicted; and the angel of his presence
saved them; and he bare them, and carried them all the days of old.” And when
he was upon earth in his state of humiliation, he was the most wonderful
instance of a tender, pitiful, compassionate spirit, that ever appeared in the
world. How often are we told of his having compassion on one and another! So
Mat. 15:32, “Then Jesus called his disciples, and said unto them, I have
compassion on the multitude.” So he had compassion on the man possessed with
devils. Mark 5:19, “Go home to thy friends, and tell them how great things the
Lord hath done to thee, and hath had compassion on thee.” So we read of his
pitying the mother, that was bereaved of her son. Luke 7:13. There we have an
account, when Christ went into the city of Nain, and met the people carrying out
a dead man, the only son of his mother, that was a widow, that when he saw her,
he had compassion on her. So when the two blind men that sat by the wayside
cried to Jesus, as he passed by, saying, “Have mercy on us, O Lord, thou Son
of David,” we read that Jesus had compassion on them. Mat. 20:30. So we read
of his being moved with compassion. Mat. 14:14, “And Jesus went forth, and saw
a great multitude, and when he saw them he was moved with compassion.” His
speeches to his disciples were full of compassion; especially those that he
uttered a little before his death, of which we have an account in the 13th,
14th, 15th, and 16th chapters of John. His miracles were almost universally
deeds of pity to persons under affliction.
And seeing such a pitiful
heart appeared in him on all occasions, no wonder that John’s disciples, when
bereaved to their dear guide and teacher, and their hearts were full of sorrow,
came to him for pity. Which likewise induced Mary and Martha to come and fall
down, pouring out their tears at Jesus’ feet, when their dear brother Lazarus
was dead. Other Jews came to comfort them, before Jesus came, whom they little
regarded, but when they heard that Jesus was come, they soon go and spread their
sorrows before him. They were assured that he would pity them; and their
expectation was not frustrated; for he was most tenderly affected and moved at
their tears. We are told that on that occasion he groaned in spirit and was
troubled. John 11:33. And when he came to the grave, it is observed, and a
special note seems to be set upon it, that he wept, verse 35.
He was one that wept with
those that wept. And indeed it was mere pity that brought him into the world,
and induced him not only to shed tears but to shed his blood. He poured out his
blood as water on the earth, out of compassion to the poor, miserable children
of men. And when do we ever read of any one person coming to him when on earth,
with a heavy heart, or under any kind of sorrow or distress for pity or help,
but what met with a kind and compassionate reception?
And he has the same
compassion now he is ascended into glory. There is still the same
encouragement for the bereaved ones to go and spread their sorrows before him.
Afflicted persons love to
speak of their sorrows to them that have had EXPERIENCE of affliction, and know
what sorrow is. But there is none on earth or in heaven that ever had so much
experience of sorrow as Christ. Therefore he knows how to pity the sorrowful,
and especially may we be confident that he is ready to pity those that are
bereaved of a faithful MINISTER, because such a bereavement is a calamity that
concerns the souls of men; and Christ hath especially shown his pity to
men’s souls. For it was chiefly for them that he died, to relieve the miseries
of the soul especially, is it that he hath provided. And it was from pity to the
souls of men that he made that provision for them that he hath done, in
appointing such an order of men as GOSPEL MINISTERS, and in sending them forth
to preach the gospel. It was because he had compassion on men’s souls, that he
hath appointed ministers to watch for souls.
2. Christ has purchased
all that persons need under such a bereavement. He has purchased all that
miserable men stand in need of under all their calamities, and comfort under
every sort of affliction. And therefore that his invitation to those that
“Labour and are heavy laden,” with either natural or moral evil: he has
purchased divine cordials and supports for those hearts that are ready to sink:
he has purchased all needed comfort and help for the widow and the fatherless:
he has purchased a sanctified improvement and fruit of affliction, for all such
as come to him, and spread their sorrows before him. He has purchased those
things that are sufficient to make up their loss, that are bereaved of a great
blessing in an eminent minister of the gospel. It is he that has purchased those
divine blessings, those influences and fruits of the Spirit of God, that the
work of the ministry is appointed to be the means of. Faithful ministers
themselves are the fruits of his purchase; and he has purchased all those gifts
and graces whereby ministers do become faithful, eminent, and successful. And
therefore when he “ascended up on high, he received such gifts for men.”
Eph. 4:8, etc. — So that he has purchased all that is needed to make up for
the loss that is sustained by the death of an eminent minister.
3. Christ is able to afford
all that help that is needed in such a case. His power and his wisdom are as
sufficient as his purpose, and answerable to his compassions. By the bowels of
his mercies, the love and tenderness of his heart, he is disposed to help those
that are in affliction; and his ability is answerable to his disposition. He is
able to support the heart under the heaviest sorrows, and to give light in the
darkness. He can divide the thickest cloud with beams of heavenly light and
comfort. He is one that gives songs in the night, and turns the shadow of death
into the morning. He has power to make up the loss of those that are bereaved by
the death of the most eminent minister. His own presence with the bereaved is
sufficient. If the great Shepherd and Bishop of souls be present, how much more
is this than enough to supply the want of any under shepherd! And then he is
able to furnish others with like gifts and graces for that work .
Persons under sorrowful
bereavements are ready to go and lay open their sorrows to them that they think
will be ready to pity them, though they know they can but pity them, and cannot
help them. How much more is here in such a case to induce us to go to Jesus, who
is not only so ready to pity, but so able to help, able abundantly more than to
fill up the breach, and able to turn all our sorrows into joy!
4. The
consideration of the special office of Christ, and the work that he has
undertaken for his people, should engage them to go and spread such a calamity,
as the bereavement of a faithful and eminent minister, before him. For he is the
Head of the body, the great Shepherd of the sheep, and Lord of the
harvest; that has undertaken the care of the whole church, and has the absolute
government of it in his hands, and the supreme disposal and management of all
ecclesiastical affairs; to whom belongs the care of the universal church, and
every part of it, with respect to its supply with such guides, officers, and
ordinances, as it stands in need of. In case of bereavement of an eminent
minister, it was he that sent forth such a minister, appointed him his charge,
and furnished him for his work, continued and assisted him in it, and in his own
time removed him. And it is he that, in such a case, by his office, has the care
of filling up the vacancy, and furnishing, establishing, and assisting
successors, and supplying all the wants of bereaved churches. It is surely
therefore suitable and natural to go to him in such a case, and spread such a
calamity before him.
APPLICATION
I come now to apply what has
been said to the SORROWFUL OCCASION of our being thus assembled at this time,
even the death of that aged SERVANT of God, who has long been eminent in the
work of the gospel ministry in this place.
There are many that may well
look on themselves as nearly concerned in this awful providence, and sharers in
the bereavement; all of whom should be directed by this doctrine, to go and
spread their affliction before Jesus, that compassionate, all-sufficient Head of
the church, and Savior of the body, that merciful and faithful High Priest, that
knows how to pity the afflicted.
And particularly it now
becomes and concerns you, that belong to this church and congregation,
that are bereaved of your aged and eminent PASTOR and FATHER, that has so long
been a great blessing to you, now to go and tell JESUS.
The disciples of John,
spoken of in the text, were those that were ordinarily under his instruction,
and were his constant hearers, as it has been with you with respect to your aged
PASTOR, that is now taken from you. Therefore be exhorted to do as they did. Do
not think that you have finished your duty, when you have taken up his body and
buried it, and have shown respect to his memory and remains at his funeral. This
is the least part of your duty. That which mainly concerns you under this awful
providence, is between Christ and your own souls.
God has now taken away from
you an able and faithful minister of the New Testament, one that had long been a
FATHER to you, and a FATHER in our Israel, a person of uncommon natural
abilities and distinguished learning, a great divine, of very comprehensive
knowledge, and of a solid, accurate judgment. — Judiciousness and wisdom were
eminently his character. He was one of eminent gifts, qualifying him for all
parts of the work of the ministry; and there appeared a savor of holiness in his
exercise of those gifts in public and private: so that he improved them as a
servant of Christ, and a man of God. He was not negligent of the talents which
his Lord had committed to him. You need not be told with what constant diligence
he improved them, how studious at home, and how laborious in his public work. He
ever devoted himself to the work to which he is called. The ministry which he
had received of the Lord, he took heed to fulfill and pursued it with a constant
and steadfast, even mind, through all its difficulties.
You know his manner of
addressing heaven in his public prayers with you and for you, with what
sanctity, humility, faith, and fervency, he seemed to apply himself to the
FATHER of lights, from time to time, when he stood in this desk as your mouth to
God, and interceding for you, pleading with God through the grace and merits of
a glorious MEDIATOR. And you know his manner of applying himself to you, when he
came to you, from time to time, in the name of the Lord.
In his PUBLIC ministry, he
mainly insisted on the most weighty and important things of religion. He was
eminently an evangelical preacher; evangelical subjects seemed to be his
delight. CHRIST was the subject of his preaching; and he much insisted on those
things that did nearly concern the essence and power of religion; and had a
peculiar faculty of judiciously and clearly handling the doctrines he insisted
on, and treating properly whatever subject he took in hand; and of selecting the
most weighty arguments and motives to enforce and set home those things that
concern Christian experience and practice. His subjects were always weighty, and
his manner of treating them peculiarly happy, showing the strength and accuracy
of his judgment, and ever breathing for the SPIRIT OF PIETY, and a deep sense of
the things he delivered, on his heart. His sermons were none of them mean, but
were all solid, wise compositions. His words were none of them vain, but all
were weighty.
And you need not be told
with what weight the welfare of your souls seemed to lie on his heart, and how
he instructed, and reproved, and warned, and exhorted you, with all authority,
and with a fatherly tender concern for your eternal good. And with what wisdom
he presided in the house of God, and guided its affairs; and also counseled and
directed you in private, under your particular soul exercises and difficulties.
You know how he has brought you up (for most of you have been trained up from
your childhood under his ministry), with what authority, and with what judgment,
prudence, and steadiness, he has conducted you, as well as meekness and
gentleness. You know his manner of going in and out among you, how exemplary his
walk and conversation has been, with what gravity, judgment, and savor of
holiness, he has walked before you, as a man of God.
You have enjoyed great
advantages for your souls’ good, under his ministry. That you had such a
minister was your privilege and your honor. He has been an ornament to the town
of Hatfield. And his presence and conversation amongst you has been both
profitable and pleasant; for though it was such as did peculiarly command AWE
and RESPECT, yet it was, at the same time, HUMBLE and CONDESCENDING. It tended
both to instruct and entertain those that he conversed with. As a wise man, and
endued with knowledge, he showed out of a good conversation his works with
meekness of wisdom
But now it hath pleased a
holy God to take him away from you. You will see his face and hear his voice no
more in the land of the living. You will no more have the comfort and benefits
of his presence with you, and the exercise of his ministry among you.
Therefore now go to Jesus,
the Supreme Head of the church, and Bishop of souls. Your pastor is dead,
and will not live again till the last day. But Christ, the chief Shepherd,
though he was dead, is now alive! And behold, he lives forevermore. He ever
lives to provide for his church, and to guide and feed his flock. Go to that
Jesus whom your deceased pastor preached, and to whom he earnestly invited you
while he lived, and give thanks for the many blessings you enjoyed in him.
Remember how you have received and heard, and hold fast, that no
man take your crown: *1* and go and humble yourselves also
before him, that you made no better improvement of the ministry of your
pastor while he lived. And beg of him a sanctified improvement of his awful hand
in taking him away, and that he would help you to remember his warnings and
counsels that you too much slighted whilst you had them, lest those warnings and
counsels cry against you, and rise up in judgment against you another day, lest
you see your pastor, that so affectionately, and earnestly, and so often, and
for so long a time, continued to exhort you, and earnestly prayed for you, while
he lived, rising up in judgment, and bearing testimony against you, declaring
how constantly and laboriously he entreated and called upon you, and how
obstinately some of you slighted his counsels; and lest you see him sitting with
Christ to judge and condemn you, and adoring his awful justice on your
aggravated punishment.
All you that have an
interest in JESUS, now go to him on this occasion, and tell him of your
bereavement, and beg of him that he would not depart from you; but that he would
make up his loss in his own immediate presence. Go to him for your surviving
pastor, that he would be with him, and furnish him more and more for, and assist
him in, that great work that is now wholly devolved upon him and make him also a
burning and shining light amongst you; and that you may have of the
presence and blessing of JESUS with you, and him.
And now, since I am called
to speak in the name of Christ on this solemn occasion, I would apply myself to
the near relations of the deceased, who are especially to be looked upon as the
bereaved.
God in his holy providence
has taken from you one that has been a great blessing, comfort, and honor to
you, and deservedly very dear to you, and honored of you. The doctrine we are
upon directs you what to do in your present circumstances, viz. to go to
JESUS, to go and spread your affliction before an all-sufficient Redeemer.
And particularly I would
apply myself to the honored relict, who stood in the nearest relation of any to
the deceased, whom God by this awful providence has made a sorrowful widow.
Suffer me, honored madam, in your great affliction, to exhibit to you a
compassionate Redeemer. God has now taken from you that servant of his, that was
the nearest and best friend you had in this world, that was your wise and
prudent guide, your affectionate and pleasant companion, who was so great a
blessing while he lived, to you and your family, and, under Christ, was so much
the comfort and support of your life. You see, madam, where your resort must be.
Your earthly friends can condole your loss, but cannot make it up to you. We
must all confess ourselves to be but miserable comforters. But you may go and
tell Jesus, and there you may have both support and reparation. His love and his
presence is far beyond that of the nearest and most affectionate earthly friend.
Now you are bereaved of your earthly consort, you may go to a spiritual husband,
and seek his compassion and his company. He is the fountain of all that wisdom
and prudence, that piety, that tender affection and faithful care, that you
enjoyed in your departed consort. In him is an infinite fountain of all these
things, and of all good. In him you may have light in your darkness, comfort in
your sorrow, and fullness of joy and glory in another world, in an everlasting
union with your dear, deceased relative, in the glorious presence of the same
Redeemer, in whose presence is fullness of joy, and at whose right hand are
pleasures forevermore.
This doctrine also directs
the bereaved, afflicted children, that are, with hearts full of grief, now
mourning over a dear departed father, where to go and what to do. You will no
longer have your father’s wisdom to guide you, his tender love to comfort and
delight you, and his affectionate care to guard and assist you, and his pious
and judicious counsels to direct you, and his holy examples set before you, and
his fervent, humble, believing prayers with you and for you.
But in the blessed Jesus,
your father’s Lord and Redeemer, you may have much more than all those things.
Your father’s virtues that made him so great a blessing to you, were but the
image of what is in Christ.
Therefore go to him in your
mourning; go and tell Jesus; tell a compassionate Savior what has befallen you.
Heretofore you have had an earthly father to go to, whose heart was full of
tenderness to you. But the heart of his Redeemer is much more tender; his wisdom
and his love is infinitely beyond that of any earthly parent. Go to him, and
then you will surely find comfort. Go to him, and you will find that, though you
are bereaved, yet you are not left in any want. You will find that all your
wants are supplied, and all your loss made up, and much more than so.
But here I would
particularly, in humility, address myself to my honored fathers, the sons of the
deceased, that are improved in the same great work of the gospel ministry, or in
other public business for the service of their generation. Honored sirs, though
it might be more proper for me to come to you for instruction and counsel, than
to take it upon me to exhort you, yet as I am one that ought to have a
fellow-feeling of your affliction, and to look on myself as a sharer in it, and
as you have desired me to speak in the name of Christ, on this occasion, suffer
me to mention to you that source of comfort, that infinite fountain of good, one
of the larger streams of which has failed by the death of an earthly father,
even the blessed Jesus. You will doubtless acknowledge it as an instance of his
great goodness to you, that you have been the sons of such a father; being
sensible that your reputation and serviceableness in your generation, have been,
under Christ, very much owing to the great advantages you have been under, by
his instructions, counsels, and education. And is it not fit that children that
have learned of such a faithful servant of Christ, and been brought up at
his feet, now he is dead, should do as John the Baptist’s disciples did, go
and tell Jesus? From whom you may receive comfort under your bereavement,
and from whom you may receive more of that Spirit that dwelt in him, and greater
degrees of those virtues he derived from Christ, to cause you to shine brighter,
and to make you still greater blessings in your generation. Now death has veiled
and hid from sight a star that shone with reflected light, our
text and doctrine leads you to the Sun, that hath light in himself, and
shines with infinite, unfailing brightness. And while you go to Jesus, honored
sirs, on this occasion for yourselves, I humbly desire your requests to him for
us the surviving ministers of this county, that he would be with us, now he has
taken from us him that was a father amongst us.
I next would address myself
to the surviving pastor of this church. We may well look upon you, reverend sir,
as one in an especial manner concerned in this awful providence, and that has a
large share in the bereavement. You doubtless are sensible what reason you have
to bless God for the advantage you have had, in serving in the gospel of Christ,
so long as you have done, with the venerable person deceased, as a son with a
father, enjoying the benefit of his instructions, counsels, and example. And
particularly, you will often recollect the affectionate and fatherly counsels he
gave you, to diligence and faithfulness in your Lord’s work, with
encouragement of his protection and assistance to carry you through all
difficulties, the last evening of his life. And now, dear sir, God has taken him
from you, as he took Elijah from Elisha, and as he took John the Baptist, the
New Testament Elijah, from his disciples. Therefore now you are directed what to
do, viz. go and tell Jesus; as those disciples did. You have now a great
work devolved upon you. You have him no more, who, while he lived, was as a
father to you, to guide and assist you, and take the burthen of your great work
from you. Therefore you have nowhere else to go, but to your great Lord and
Master, that has sent you to labor in that part of his vineyard, where his aged,
and now departed, servant was employed, to seek strength and wisdom, and divine
influence and assistance from him, and a double portion of that Spirit that
dwelt in your predecessor.
And lastly, The text I am
upon may be of direction to us the surviving ministers of this county, what to
do on this sorrowful occasion. God has now taken our father and master from our
head. He has removed him that has heretofore, under Christ, been very much our
strength, that we have been wont to resort to it in difficult cases for
instruction and direction, and that used to be amongst us from time to time, in
our associations, and that we were wont to behold as the head and ornament of
those conventions. *2* Where else can we now go but to Jesus,
the ever living Head of the whole church, and Lord of the whole harvest, the
Fountain of light, our great Lord and Master, that sends all gospel ministers,
and on whom they universally depend? Let this awful providence bring us to look
to Christ, to seek more of his presence with us; and that HE would preside as
head in our associations. Let it bring us to a more immediate and entire
dependence upon him, for instruction and direction, in all our difficulties.